Good Friday

Scott Black Johnston · Fifth Avenue Presbyterian Church · 7 West 55th Street, New York, New York 10103 · Published April 3, 2026

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12:27 here at Fifth Avenue Presbyterian Church. We extend a special welcome to those of you who are joining us online for this service of worship. Today's service is long, but it's actually sort of simple in its liturgical rhythm. We will begin shortly with a reading of the Passion. This year we have chosen the Passion according to John's Gospel. And then following that reading and a period of silence for meditation, we will begin seven segments that are roughly identical in their format. Each segment will begin with a chime and the announcement of the title of that section. A hymn will be sung.

13:28 A prayer, unison prayer, will be prayed by all of us. We'll hear an anthem from the choir. And then a scripture reading and a homily. The homilies this year focus on the names for Christ that we encounter during Holy Week. Throughout Lent, Fifth Avenue Church has been studying, praying, using the names for God that we find in Scripture. And now as we've gotten closer and closer to Holy Week, we've pivoted to focus on the names for Jesus. Holy Week itself generates so many different names and titles for Jesus, and so our seven segments today, each one focuses on a different name for Jesus that we find during this week. After each homily, there will again be time for silent reflection before we turn to the next segment. This service is meant to be a service where you can come and go. It's long, it will last approximately three hours. The bathrooms, for those of you who are visitors here today, can be accessed by going through those clear glass doors at the back of the sanctuary and bending to your right. There are ushers back there to help direct you and also who can help you if you have any other needs during the service.

15:06 You bless us with your presence this day. Let us now turn our attention to the collect for Good Friday, which can be found printed in your bulletin or on your screen. We will read it together responsibly. It is Friday, Holy One, and we stand at the foot of the cross Where shall we cast our eyes? We look down, we glance to the side, we stare inward, we look up at him. My God, my God, what does this mean? How is this sacred? How can this save? How is this love? This is a hard place to stand. We want to run away, yet you, gracious God, bid us stay.

16:10 So we ask for courage, patience, and calm. Help us to watch and listen and pray. It is Friday, and we stand at the foot of the cross. Hold on to us here. Do not let us go. This we pray in the precious name of Jesus, our suffering Lord. Amen. The Passion of our Lord Jesus Christ, according to Saint John.

Jesus went out with his disciples across the Kidron Valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with the disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that would happen to him, came forward and asked them, Who are you looking for? They answered, Jesus of Nazareth. Jesus replied, I am he. Judas, who betrayed him, was standing with them. When Jesus said to them, I am he, they stepped back and fell to the ground. Again, he asked them, Who are you looking for? And they said, Jesus of Nazareth. Jesus answered, I told you that I am he. So if you're looking for me, let these people go. This was to fulfill the word that he had spoken. I did not lose a single one of those whom you gave to me. Then Simon Peter, who had a sword, drew it, struck the high priest's slave and cut off his right ear. The slave's name was Malchus. Malchus, Jesus said to Peter, put your sword back into its sheath. Am I not to drink the cup that the father has given me? So the soldiers, their officer, and the temple police arrested Jesus and bound him. First, they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who advised the crowds that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple who was known to the high priest went out, spoke to the woman who guarded the gate and brought Peter in. The woman said to Peter, You are not also one of this man's disciples, are you?

19:58 He said, I am not.

Now the slaves and the police had made a charcoal fire because it was cold and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, I have spoken openly to the world. I have always taught in the synagogues and in the temple, where all the Jewish faith will come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them. They know what I said. When he had said this, one of the police standing nearby struck Jesus on the face, saying, Is that how you answer the high priest? Jesus answered, If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me? Then Annas sent him bound to Caiaphas, the high priest. Now Simon Peter was standing and warming himself. They asked him, You are not also one of his disciples, are you? He denied it and said I am not One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked Did I not see you in the garden with him? Again, Peter denied it And at that moment, the cock crowed Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, What accusation do you bring against this man? They answered, If this man were not a criminal, we would not have handed him over to you. Pilate said to them, Take him yourselves and judge him according to your law. The crowd replied, We are not permitted to put anyone to death. This was to fulfill what Jesus had said when he indicated the kind of death he was to die. Then Pilate entered the headquarters again, summoned Jesus, and asked him, Are you the king of the Jews? Jesus answered, Do you ask this on your own, or did others tell you about me? Pilate replied, I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done? Jesus answered, My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the crowd. But as it is, my kingdom is not from here. Pilate asked him, so you are a king. Jesus answered, you say that I am a king. For this I was born and for this I came into the world to testify to the truth. Everyone who belongs to the truth listens to my voice. Pilate asked him, What is truth? After he said this, he went out to the crowd again and told them, I find no case against him, but you have a custom that I release someone for you at the Passover. Do you want me to release for you the king of the Jews? They shouted in reply, Not this man, but Barabbas. Now Barabbas was a bandit.
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head. And they dressed him in a purple robe. They kept coming up to him, saying, Hail, King of the Jews! And striking him on the face. Pilate went out again and said to them, Look, I am bringing him out to you to let you know that I find no case against him. So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, Here is the man. When the chief priests and the police saw him, they shouted, Crucify him! Crucify him! Pilate said to them, Take him yourselves and crucify him. I find no case against him. The crowd answered him, We have a law, and according to that law, he ought to die, because he has claimed to be the Son of God. Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, Where are you from? But Jesus gave him no answer. Pilate therefore said to him, Do you refuse to speak to me? Do you not know that I have the power to release you and the power to crucify you? Jesus answered him, You would have no power over me unless it had been given to you from above. Therefore, the one who handed me over to you is guilty of a greater sin. From then on, Pilate tried to release him, but the crowd cried out, If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor. When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called the Stone Pavement, or in Hebrew, Gabbatha. Now, it was the day of preparation for the Passover. and it was about noon. He said to the crowd, Here is your king.

26:16 They cried out, Away with him! Away with him! Crucify him! Pilate asked them,

Shall I crucify your king? The chief priests answered, We have no king but the emperor. Then he handed him over to them to be crucified. So they took Jesus, and carrying the cross by himself, he went out to what is called the place of the skull, which in Hebrew is called Golgotha. There they crucified him, and with two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, Jesus of Nazareth, King of the Jews. Many in the crowd read this inscription because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, Do not write the king of the Jews, but this man said, I am king of the Jews. Pilate answered, What I have written, I have written. When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. they also took his tunic. Now the tunic was seamless woven in one piece from the top. So they said to one another, Let us not tear it, but cast lots for it to see who will get it. This was to fulfill what the scripture says. They divided my clothes among themselves, and for my clothing they cast lots. And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother and his mother's sister, Mary, the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, Woman, here is your son. Then he said to the disciple, Here is your mother. And from that hour, the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said, in order to fulfill the scripture, I am thirsty. A jar full of sour wine was standing there, so they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, It is finished. Then he bowed his head and gave up his spirit. Since it was the day of preparation, the crowd did not want the bodies left on the cross during the Sabbath, especially because that Sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear and at once blood and water came out. He who saw this has testified so that you also may believe his testimony is true, and he knows that he tells the truth. These things occurred so that the scripture might be fulfilled. None of his bones shall be broken. And again, another passage of scripture says, they will look on the one whom they have pierced. after these things Joseph of Arimathea who was a disciple of Jesus though a secret one because of his fear of the crowds asked Pilate to let him take away the body of Jesus Pilate gave him permission so he came and removed his body Nicodemus who had at first come to Jesus by night also came bringing a mixture of myrrh and aloe, weighing about a hundred pounds, they took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of preparation, And the tomb was nearby. They laid Jesus there.

31:47 Here ends the reading.

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