Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, will be given to the people of the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions will serve and obey him.’And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
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This is when the title deed to the universe transfers from Satan and Antichrist to Messiah Christ. "'To Him was given dominion, glory, and the kingdom, that all the peoples, nations, and men of every language might serve Him. His dominion is an everlasting dominion which will not pass away, and His kingdom is one which will not be destroyed." So the Antichrist has a moment of peace. It's a fragile peace, and he has to fight war after war after war to hold on to his power. Let's go back to Revelation 6. He fights against the prince of princes, the King of kings, the Lord of lords, Christ. He loses that battle, and you'll see that in the nineteenth chapter of Revelation. The second seal, and we'll look at these rather briefly. The second seal, I heard the second living creature saying, Come. This is a vision that John is having. And another, a red horse, went out, and to him who sat on it, it was granted to take peace from the earth, and that men would slay one another. …
The saints, when they ascend to heaven as Christ ascended, and are made to sit together with him in heavenly places, and are partakers of the glory of his exaltation, are exalted to reign with him. They are through him made kings and priests, and reign with him, and in him, over the same kingdom. As the Father hath appointed unto him a kingdom, so he has appointed to them. The Father has appointed the Son to reign over his own kingdom, and the Son appoints his saints to reign in his. The Father has given to Christ to sit with him on his throne, and Christ gives to the saints to sit with him on his throne, agreeably to Christ’s promise, Rev. iii. 21. Christ, as God’s Son, is the heir of his kingdom, and the saints are joint heirs with Christ: which implies, that they are heirs of the same inheritance, to possess the same kingdom, in and with him, according to their capacity. Christ, in his kingdom, reigns over heaven and earth; he is appointed the heir of all things; and so all things are the saints’; “whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come,” all are theirs; because they are Christ’s, and united to him, 1 Cor. iii. 21-23. The angels are given to Christ as a part of his dominion: they are all given to wait upon him as ministering spirits to him. So also they are all, even the highest and most dignified of them, ministering spirits, to minister to them who are the heirs of salvation. They are Christ’s angels, and they are also their angels. Such is the saints’ union with Christ, and their interest in him, that what he possesses, they possess, in a much more perfect and blessed manner than if all things were given to them separately, and by themselves, to be disposed of according to their discretion. They are now disposed of so as, in every respect, to be most for their blessedness, by an infinitely better discretion than their own; and in being disposed of by their head and husband, between whom and them there is the most perfect union of hearts, and so the most perfect union of wills, and who are most perfectly each other’s. …
And Christ’s exaltation above all evil in his government of the world, in his providence, as the Redeemer of his people, has since gloriously appeared in reviving his church by the reformation from popery, after it had for many ages lain in a great measure hid, and dwelt in a wilderness, under antiChristian persecution. And he will yet far more gloriously triumph over Satan and all his instruments, in all the mighty kingdoms that have been set up in opposition to the kingdom of Christ, at the time of the fall of antichrist, and the beginning of those glorious times so much spoken of in Scripture prophecy. ” Then shall the stone that has been cut out without hands smite all these kingdoms, and break them to pieces; and they shall become like the chaff of the summer threshing-floors, and the wind shall carry them away, that no place should be found for them: and the stone which smote them shall become a great mountain, and fill the whole earth.” “Then shall the God of heaven set up a kingdom, which shall never be destroyed; and it shall break in pieces, and consume all these kingdoms, and it shall stand for ever.”And then the kingdoms of this world shall become the kingdoms of our Lord and of his Christ, and he shall reign for ever and ever.”Though great and mighty empires have been set up one after another in the world, in opposition to the kingdom of Christ, during the succession of so many ages; yet, Christ’s kingdom shall be the last and the universal kingdom, which he has given him, as the heir of the world. Whatever great works Satan has wrought; the final issue and event of all, in the winding up of things in the last ages of the world, shall be the glorious kingdom of Christ through the world; a kingdom of righteousness and holiness, of love and peace, established every where. Agreeable to the ancient prediction, “I saw in the night visions, and behold, one like the Son of man, came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion and glory, and a kingdom, that all people, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.” …