to the praise of His glorious grace, which He has freely given us in the Beloved One.to the praise of the glory of his grace, by which he freely gave us favor in the Beloved.To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:
21 sermons cite this verse
… In love, he predestined us for adoption to sonship or daughtership through Jesus Christ. In accordance with his pleasure and will to the praise of his glorious grace, which he has freely given us in the one he loves. In him... We have redemption through his blood, the forgiveness of sins in accordance with the riches of God's grace that he lavished on us. This is our focal point today. In him, in Christ, we have redemption through his blood, the forgiveness of sins in accordance with the riches of God's grace that he has lavished on us. So let's just see if I can get a label out. Dear Lord, help us all. The label for today. I don't know what labels you're carrying around today. I don't know what's been spoken over you. I don't know what's been said about you. I don't know if you just quickly go, who am I? These few things come to mind. Maybe it's your profession. Maybe it's your name. Maybe it's your thing. …
… of the other labels probably for another day. In love, he predestined us for adoption to sonship through Jesus Christ in accordance with his pleasure and will to the praise of his glorious grace, which he has freely given us where in the one he loves in him. See how this is all positional. We have redemption through his blood, the forgiveness of sins in accordance with the riches of God's grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed. Where do you purpose all of his good pleasure? In Christ. To be put into effect when the times reach their fulfillment. To bring unity to all things in heaven and on earth under Christ. In him, positional, question is looming today. Are you in Christ? We were also, say it with me, chosen. Now your translation may have a different expression there. We'll talk about that in just a moment. …
… You need her theology. And it's found in Ephesians chapter one, verses one through six. And that's where we're gonna spend the rest of our time. Ephesians 1 through 6. Paul, an apostle of Christ Jesus by the will of God. We'll come back to that. To the saints who are in Ephesus and are faithful in Christ Jesus, grace to you and peace from God our Father and the Lord Jesus Christ. blessed You talk like this? Blessed be the God. So he's writing a letter, and he just breaks into worship in the second sentence. blessed be the God and Father of our Lord Jesus Christ who has blessed us in Christ with every spiritual blessing in the heavenly places everything heaven can conceivably give to God's children they will have even as he shows us in him come back to that before the foundation of the world that we should be holy and blameless before him come back to that in love he predestined us for adoption to himself as sons. …
… Okay? This is saying Paul who in Ephesians 1, verses 3 through 14, it's a single run-on sentence in Greek. 12 verses are single run-on sentence in Greek. This is the sort of man Paul is. But here, fascinatingly, he confines himself to only 25 verses and less than 400 words total. But what is interesting is that these 25 verses force us to confront three excuses that I think Christians often have when it comes to remaining in unforgiveness. Three excuses that we will often use to justify why we will not forgive someone. And I want to say this too, I'm speaking primarily tonight to those who have been hurt, those who have been wronged. I'm not directing this message towards the wrongdoer. If that is you, you need to repent, you need to turn to Christ, and you need to seek forgiveness from the person you've wronged. But to be honest, I love you. God bless you. You're not really the focus of what I think we need to talk about. I'm speaking to those who have been wronged. You have been sinned against, and you are struggling to figure out how do I forgive in light of that sin. …
… according to the good pleasure of his will, to the praise of the glory of his grace by which he made us accepted in the beloved. In him we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace, which he made to abound toward us in all wisdom and prudence, having made known to us the mystery of his will, according to his good pleasure, which he purposed in himself, that in the dispensation of the fullness of time he might gather together in one all things in Christ, both which are in heaven, which are on earth, in him. In him we also have obtained an inheritance, being predestined according to the purpose of him who works all things according to the counsel of his will, that we who first trusted in Christ should be to the praise of his glory. And all God's people said, amen.
… portrayal of that moment. The apex of God's glory is the glory of his grace in the work of Christ. So Ephesians 1, 4 to 6, God chose us in Christ before the foundation of the world. predestined us for adoption to the praise of the glory of his grace. That's just about the most ultimate verse in the Bible. Maybe it is. Election, predestination, redemption through Christ unto the praise of the glory of the grace, grace, the apex of the glory of God. Now to him who is able to do far more abundantly than all that we ask or think according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen. That's Ephesians 3, 20 and 21. So, summarizing strand number one. Running through the Bible concerning the glory of the church, there is this insistence that her existence and her mission is to show that God is supremely glorious. Above all created glory, especially the glory of her grace. …
… In love, he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the beloved. In him, we have redemption through his blood. The forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us in all wisdom and insight, making known to us the mystery of his will according to his purpose, which he has set forth in Christ as a plan for the fullness of time to unite all things in Christ, things in heaven, things on earth in him. Let's pray. Father, we come to you not even that we can do so, addressing you as father is only because we do so in your only eternal son, our Lord Jesus Christ. We ask you, Father, again tonight, that you would bless your word, that you would bless the preaching of your word. Spirit, would you hold up Christ to us again tonight through your word and bless our hearts. …
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love, he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of the glory of his grace, which he has blessed us, with which he has blessed us in the beloved. in him we have redemption through his blood the forgiveness of our trespasses according to the riches of his grace which he lavished upon us in all wisdom and insight making known to us the mystery of his will according to his the good pleasure or the purpose with which which he set forth in Christ as a plan for the fullness of time to unite all things in him things in heaven and things on the earth in him we have obtained an inheritance having been predestined according to the purpose of him who works all things according to the counsel of his will so that we who were the first to hope in Christ might be to the praise of his glory in him you also when you heard the word of truth the gospel of your salvation and believed in him were sealed with the promised Holy Spirit who is the guarantee of our inheritance until we acquire possession of it to the praise of his glory. …
… Here's the goal. To the praise of the glory of his grace. verse 12 says he did it to the praise of his glory verse 14 says he did it to the praise of his glory but here specifically he did it to the praise of the glory of his grace God created the universe and he runs the universe to get white hot praise for the glory of his grace from a blood-bought people. God's free grace rooted in nothing outside himself, but only the good pleasure of his will is the apex of his glory. It's not the totality of his glory. If you picture the glory of God like a volcano, know that the highest plume of smoke or the highest reach of the lava is grace. And it's based on this massive realities of God's excellencies exploding into creation and redemption. That was true of the whole history of Israel. Jeremiah 13, 11, I made the whole house of Israel cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory. That's why he chose Israel and worked with him for 2,000 years, that they might be for him a glory. The people whom I formed for myself, that they might declare my praise, Isaiah 43. Your people shall be righteous, a branch of my planting, the work of my hands, that I might be glorified, Isaiah 60. You are my servant Israel, in whom I will be glorified, Isaiah 49. …
… in his sight. In love, he predestined us for adoption as sons and daughters through Jesus Christ in accordance with the pleasure of his will to the praise of his glorious grace, which he has freely given to us in the one he loves. It goes on to talk about the riches of God's grace before the foundation of the world. I'm not going to do everything with four passages, but I just want you to see this isn't a verse or two in the Gospels that are about grace and about Jesus dying on a cross. This thread runs through the entire scripture and all of eternity. Second Timothy, he has saved us and called us to a holy life. Not because of anything we have done. Why? Because grace is God at work. So of course it's not anything we have done, but because of his own purpose and, say it with me, and what? And what? And grace. It was operational. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and brought life and immortality to light through the gospel. Creation, second thing I want us to see, is a gift of grace. If you ever want to see God at work, look at the first line in the Bible. Most people know the first line in the Bible. Can you read it with me? In the beginning, God created the heavens and …
… to the praise of his glory. Now, we've been looking at this chapter. We're looking at Ephesians chapter 1, verse 3 to 14. And we've said that it's all about, the whole chapter is the gospel of your salvation. That's a term that's found in verse 13, see? It says, when you were included in Christ, when you heard the word of truth, the gospel of your salvation, when you heard that and you believed it, you were marked with a seal and you, the promised Holy Spirit. So the point is, the gospel of salvation, the word gospel means good news. This chapter is a kind of inventory of all of the great things that when you become a Christian, you have. It's a little bit like buying a house and going through it to see what you bought, buying a car and driving it to see what you really have there. You bought something, what's really under the hood? and therefore we've been looking at this chapter and we saw in the first four verses, verses four to eight, the first thing God tells us that we have in Christ is adoption. We're brought into the family of God and he becomes no longer our boss or our supervisor or our task master but our father. And then secondly, we looked at verses nine to twelve and we see we not only get adoption but we get a kingdom. We get a God who's in charge of our lives and all of history. He's sovereign, and we looked at that. Now, thirdly, this is what we're looking at now …
For teaching time, we're going to look again at Ephesians chapter 1. I'd like to call your attention to the entire section that we've been looking at, Ephesians 1, verses 3 through 14. But tonight we're going to look again, in particular, at verses 9 to 12. It's all one thought, and yet there's divisions in the thought. And I'm going to read from verse 3 to 14, but tonight we're in particular going to look at verse 9 to 12. Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will, to the praise of his glorious grace, which he has freely given us in the one he loves. In him we have forgiveness of sins in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. …
at least when I was here we were, I'd like to take a look again at this huge sentence that we started looking at in the late spring and early summer. It's Ephesians chapter 1, verse 3 to 14, and I'm going to show you tonight that there is a second major division in it, and I'd like to give you an overview of it. We've been looking for weeks at the beauty of the first part of that sentence and what it means that we were chosen to be adopted as his children, to be his sons. And we spent a number of weeks on what it means to be adopted. And I want you to know that I don't know if it helped you, but I wrote most of those sermons sitting in a convent on the shores of the Hudson River back in late May, and it changed my life. Just to think about the first part of the sentence. But starting at verse 9, we have a second part, and I'd like to introduce you to that tonight. Let me read you the whole sentence again. Chapter 1, verse 3 through 14. In the Greek, it was all one sentence, even though the English translators have had to break it up just to make it comprehensible. Praise be the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ, for he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be …
… to be holy and blameless in his sight. In love, he predestined us to be adopted as his sons through Jesus Christ in accordance with his pleasure and will to the praise of his glorious grace, which he has freely given us in the one he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. But the key here is he predestined us to be adopted as his sons. For the last two weeks we've been looking at this. We've talked about the importance of the doctrine, the cruciality of it. We've talked about the fact that everything God in all of eternity has planned, you see, all of his plan, he predestined us, everything came down to this, the pinnacle of everything he wanted to do, the capstone and the climax of all of his plans of history, the whole point of Jesus' death on the cross and his redemption, all the things we've been looking at for a number of weeks, this is the apex. This is what it all comes down to. This is the highest thing that any religion even offers its people, to be adopted as his sons. We saw, for example, that this happens because of Jesus' death and his redemption. You know, the subtle beauty, I think, in the structure that's very subtle underneath the parable of the prodigal son that's so easy to miss is that the only way the prodigal son is able to come back after his sin and rebellion into …
… in accordance with his pleasure and will to the praise of his glorious grace, which he has freely given us in the one he loves. In him we receive redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. This is God's word. But we're looking here. He destined us to be adopted as his sons. This is Father's Day. And I noticed that yesterday in the religion, one of the religion writers of the New York Times, Peter Steinfeld, had an interesting statement to make. He said, with all the flap about family values, people don't seem to notice that it's not really the question of why there's so many single mothers. He said, the real question is why there's so many absent fathers. and he comes right out in that little article. It's on page 11, no, page 9 of yesterday's paper and he says, we need to ask a question. Now, I'm not going to answer this question. It's just a good question. This isn't our basic purpose tonight. He says, in 1960, one out of every 20 births was to a mother without a father living at home and today it's one out of four. …
… through Jesus Christ in accordance with his pleasure and will to the praise of his glorious grace, which he has freely given us in the one he loves. In him, we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. Now, let's remember what this is about. The word saved. This is all about what it means to be saved. Kathy and I remember when we first became Christians back in our 20s, we were so afraid of how we might look, we often would say, I'm a Christian. But, you know, not one of those kinds that goes around saying everybody's saved. Kathy used to introduce herself, say, I'm a Christian, but not like Billy Graham, you know, that kind of Christian. And then, you know, as time went on, it started to dawn on us, we really are like that kind of Christian. It took us a while to see that the word saved, are you saved? Though many people find that offensive, and many people identify that word with shallow and narrow-minded religion. …
We're going to look at verse 7 for the last time. So when I get to verse 7, I'll read it slowly, but look at the sentence, look at the unit. Ephesians 1, verses 4 through 8. For he chose us in him before the creation of the world to be holy and blameless in his sight, In love, he predestined us to be adopted as his sons through Jesus Christ in accordance with his pleasure and will to the praise of his glorious grace, which he has freely given us in the one he loves. In him, we have redemption through his blood, the forgiveness of sins in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. Let's look for the last time at verse 7. In him we have redemption through his blood, the forgiveness of sins according to the riches of his grace. Let's just look at the word forgiveness and redemption for one last time. Last week, well, no, last time, we looked at the first aspect of redemption. Tonight, I'd like to look at the second aspect. Redemption, the word redemption is in Greek, it's the word apolutron, which means a ransom. And a ransom means, has two sides to it. A ransom means, first of all, that the parties that are being paid for are in some sort of bondage. …
… We said last week that Ephesians 1, which we're beginning to look at, is Ephesians 1, verse 3 to 14. In the Greek original was one long sentence. boy now what am I doing wrong uh it was one long sentence and uh therefore it's a it's a massive build-up it's a statement in which Paul is trying to give us the entire scheme of how God saves us and I'd like to read just verses uh three to fourteen but we're only going to look at verse three four and five here tonight for a minute Paul says praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will, to the praise of his glorious grace, which he has freely given us in the one he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. And he made known to us the mystery of his will, according to his good pleasure, which he purposed in Christ, to be put into effect when the times have reached their fulfillment to bring all things in heaven and on earth together under one head, even Christ. In him we also were …
… as his sons through Jesus Christ in accordance with his pleasure and will to the praise of his glorious grace, which he has freely given us in the one he loves. In him we have redemption through his blood, the forgiveness of sins in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. And he made known to us the mystery of his will according to the good pleasure which he purposed in Christ to be put into effect when the times will have reached their fulfillment to bring all things in heaven and on earth together under one head, even Christ. In him we were chosen having been predestined according to the plan of him who works out everything in conformity with the purpose of his will in order that we who were the first to hope in Christ might be for the praise of his glory. And you also were included in Christ when you heard the word of truth, the gospel of your salvation. …
… it's broken into several sentences. Ephesians 1, verse 3 to 14 is one long sentence in Greek. And I'll give you some reasons why I think that happened. It's not good grammar. It's not, even in Greek, to have a sentence that long is not good grammar. It's not good form or style. But Paul was caught up. Let's take a look at this. Ephesians 1, verses 1 to 14. Paul, an apostle of Christ Jesus by the will of God, to the saints in Ephesus, the faithful in Christ Jesus, Grace and peace to you from God our Father and the Lord Jesus Christ. Now, weigh every word. Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Christ Jesus in accordance with his pleasure and will to the praise of his glorious grace, which he has freely given us in the one he loves. In him we have redemption through his blood, the forgiveness of sins in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ to be put into effect when the times will have …
… Here's your verse, put it down. Ephesians 1 verse 6, To the praise of the glory of his grace, whereby he hath made us accepted in the beloved. You don't have to earn acceptance. THAT ACCEPTANCE COMES BY GRACE. AND THAT'S THE REASON WHEN YOU LEARN THIS GRACE, YOU WANT TO PRAISE GOD FOR THIS GRACE, TO THE PRAISE OF THE GLORY OF HIS GRACE. DON'T GET THE IDEA THAT GOD IS MAKING A LIST ON HOW MANY QUIET TIMES YOU'VE HAD, HOW MUCH BIBLE STUDY YOU'VE READ, HOW MANY CHAPTERS. YOU KNOW, A CHAPTER A DAY KEEPS THE DEVIL AWAY. IF I DON'T DO MY QUIET TIME, I'M GOING TO GET TO HONG KONG COLIC. AND, AND I'M, IT'S, It's an awful thing. I used to come on Sunday mornings as a young preacher feeling, oh God, I didn't pray enough. Oh God, I didn't study enough. Oh God, I'm not ready to preach. And absolutely, totally defeated, thinking if I could have just done a little more, if I could have worked just a little harder, if I could have prayed just a little more, how wonderful to learn that I am accepted by God's grace. …