“For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”“For my people are foolish. They don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but they don’t know how to do good.”For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
5 sermons cite this verse
Satan’s kingdom is a kingdom of darkness; the devils are the rulers of the darkness of this world. But Christ’s kingdom is a kingdom of light; the designs of his kingdom are carried on by light; his people are not of the night, nor of darkness, but are the children of the light, as they are the children of God, who is the father of lights, and as it were a boundless fountain of infinite pure and bright light. 1 John i. 5. James i. 17. Man by the fall extinguished that divine light that shone in this world in its first estate. The Scripture represents the wickedness of man as reducing the world to that state wherein it was when it was yet without form and void, and darkness filled it. Jer. iv. 22, 23. “For my people is foolish, they have not known me: they are sottish children; and they have none understanding: they are wise to do evil; but to do good they have no knowledge. I beheld the earth, and lo, it was without form and void; and the heavens, and they had no light.” But God in infinite mercy has made glorious provision for the restoration of light to this fallen dark world: he has sent him who is the brightness of his own glory into the world, to be the light of the world. “He is the true light that lighteth every man that cometh into the world, ” i. e. every man in the world that ever has any true light. But in his wisdom and mercy, he is pleased to convey his light to men by means and instruments; and has sent forth his messengers, and appointed ministers in his church to be subordinate lights, and to shine with the communications of his light, and to reflect the beams of his glory on the souls of men. …
We read in Scripture of two creations, the old and the new: and these words of the fourth command are to be taken as of the same force to those who belong to the new creation, with respect to that new creation, as they were to those who belonged to the old creation, with respect to that. We read, That “in the beginning God created the heaven and the earth,” and the church of old were to commemorate that work. But when God creates a new heaven and a new earth, those that belong to this new heaven and new earth, by a like reason, are to commemorate the creation of their heaven and earth. The Scriptures teach us to look upon the old creation as destroyed, and as it were annihilated by sin; or, as being reduced to a chaos again, without form and void, as it was at first. “They are wise to do evil, but to do good they have no knowledge. I beheld the earth, and lo, it was without form and void: and the heavens, and they had no light!” i. e. they were reduced to the same-state in which they were at first; the earth was without form and void, and there was no light, but darkness was upon the face of the deep. …
1. That they are blinded by the god of this world. Their blindness is from hell. This darkness which natural men are under, is from the prince of darkness. This the apostle says expressly of those who remain in unbelief and blindness under the gospel. “But if our gospel be hid, it is hid from them that are lost; in whom the God of this world hath blinded the minds of them that believe not.” They belong to the kingdom of darkness. In that darkness which reigns in their souls, the devil reigns; and he holds his dominion there. 2. Consider how God in his word manifests his abhorrence and wrath towards those who remain so sottishly blind and ignorant, in the midst of light. How does God speak of them! “Have all the workers of iniquity no knowledge?” “Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways. Unto whom I sware in my wrath, that they should not enter into my rest.” “The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider. Ah, sinful nation!—they have provoked the Holy One of Israel unto anger.” “It is a people of no understanding; therefore he that made them will not have mercy on them, and he that formed them will show them no favour.” “My people is foolish, they have not known me, they are sottish children, and they have no understanding: they are wise to do evil, but to do good they have no knowledge.” “Declare this in the house of Jacob, and publish it in the house of Judah, saying, Hear now this, O foolish people, and without understanding, which have eyes and see not, which have ears and hear not. Fear ye not me, saith the Lord; will ye not tremble at my presence?” …
First. On account of the depraved state of their natures. As men come into the world, their natures are dreadfully depraved. Man in his primitive state was a noble piece of divine workmanship; but by the fall it is dreadfully defaced. It is awful to think that so excellent a creature as man is, should be so ruined. The dreadfulness of the condition, which unconverted men are in in this respect, appears in the following things: 1. The dreadfulness of their depravity appears in that they are so sottishly blind and ignorant. God gave man a faculty of reason and understanding, which is a noble faculty. Herein he differs from all other creatures here below. He is exalted in his nature above them, and is in this respect like the angels, and is made capable to know God, and to know spiritual and eternal things. And God gave him understanding for this end, that he might know him, and know heavenly things, and made him as capable to know these things as any others. But man has debased himself, and has lost his glory in this respect. He has become as ignorant of the excellency of God as the very beasts. His understanding is full of darkness; his mind is blind, is altogether blind to spiritual things. Men are ignorant of God, and ignorant of Christ, ignorant of the way of salvation, ignorant of their own happiness, blind in the midst of the brightest and clearest light, ignorant under all manner of instructions. Romans iii. 17. “The way of peace they have not known.” Isa. xxvii. 11. “It is a people of no understanding.” Jer. iv. 22. “My people is foolish, they have not known me; they are sottish children, and have none understanding:” v. 21. Jer. iv.21. “Hear now this, O foolish people, and without understanding.” Psal. xcv. 10, 11. “It is a people that do err in their heart, and they have not known my ways; unto whom I sware in my wrath, that they should not enter into my rest.” 1 Cor. xv. 34. “Some have not the knowledge of God; I speak this to your shame.” …
Secondly. We ought to follow the apostle in his diligent and laborious endeavours to do good. We see multitudes incessantly labouring and striving after the world; but not more than the apostle laboured to advance the kingdom of his dear Master, and the good of his fellow-creatures. His work was very great, and attended with great difficulties and opposition; and his labour was answerably great. He laboured abundantly more than any of the apostles: 1 Cor. xv. 10. “I laboured more abundantly than they all, yet not I, but the grace of God which was with me.” How great were the pains he took in preaching and in travelling from place to place over so great part of the world, by sea and land, and probably for the most part on foot, when he travelled by land: instructing and converting the heathen, disputing with gainsayers, and heathen Jews, and heretics, strenuously opposing and fighting against the enemies of the church of Christ, wrestling not with flesh and blood, but against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places; acting the part of a good soldier, as one that goes a warfare; putting on Christ and using the whole armour of God; labouring to establish, and confirm, and build up the saints, reclaiming those that were wandering, delivering those that were insnared, enlightening the dark, comforting the disconsolate, and succouring the tempted; rectifying disorders that had happened in churches, exercising ecclesiastical discipline towards offenders, and admonishing the saints of the covenant of grace; opening and applying the Scriptures, ordaining persons and giving them directions, and assisting those that were ordained; and writing epistles, and sending messengers to one and another part of the church of Christ! He had the care of the churches lying continually upon him: 2 Cor. xi. 28. “Besides those things that are without, that which cometh upon me daily, the care of all the churches.” These things occasioned him to be continually engaged in earnest labour. He continued in it night and day, sometimes almost the whole night, preaching and admonishing, as appears by Acts xx. 7, 11. “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow, and continued his speech until midnight. When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.” And he did all freely, without any view to any temporal gain. He tells the Corinthians that he would gladly spend and be spent for them. Besides his labouring in the work of the gospel, he laboured very much, yea, sometimes night and day, in a handicraft trade to procure subsistence, that he might not be chargeable to others, and so hinder the gospel of Christ: 1 Thess. ii. 9. “For ye remember, brethren, our labour and travail, for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” And he continued this course of labour as long as he lived. He never was weary in well-doing; and though he met with continual opposition, and thousands of difficulties, yet nothing discouraged him. But he kept on, pressing forward in this course of hard, constant labour to the end of his life, as appears by what he says just before his death, 2 Tim. iv. 6, 7. “I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith.” And the effects and fruits of the apostle’s labours witnessed for him. The world was blessed by the good he did; not one nation only, but multitudes of nations. The effects of his labours were so great in so many nations before he had laboured twenty years, that the heathens called it his turning the world upside down. Acts xvii. 6. This very man was the chief instrument in that great work of God, the calling of the Gentiles, and the conversion of the Roman world. And he seems to have done more good, far more good, than any other man ever did from the beginning of the world to this day. He lived after his conversion not much more than thirty years; and in those thirty years he did more than a thousand men commonly do in an age. This example may well make us reflect upon ourselves, and consider how little we do for Christ, and for our fellow-creatures. We profess to be Christians as well as the apostle Paul, and Christ is worthy that we should serve him as Paul did. But how small are our labours for God and Christ and our fellow-creatures! Though many of us keep ourselves busy, how are our labour and strength spent, and with what is our time filled up? Let us consider ourselves a little, and the manner of spending our time. We labour to provide for ourselves and families, to maintain ourselves in credit, and to make our part good among men. But is that all for which we are sent into the world? Did he who made us and gave us our powers of mind and strength of body, and who gives us our time and our talents, give them to us chiefly to be spent in this manner; or in serving him? Many years have rolled over the heads of some of us, and what have we lived for; what have we been doing all this time? How much is the world the better for us? Were we here only to eat and to drink, and to devour the good which the earth produces? Many of the blessings of Providence have been conferred upon us; and where is the good that we have done in return? If we had never been born, or if we had died in infancy, of how much good would the world have been deprived of? Such reflections should be made with concern, by those who pretend to be Christians. For certainly God does not plant vines in his vineyard, except for the fruit which he expects they should bring forth. He does not hire labourers into his vineyard, but to do service. They who live only for themselves, live in vain, and shall at last be cut down as cumberers of the earth. Let the example of Paul make us more diligent to do good for the time to come. Men that do but little good are very ready to excuse themselves, and to say, that God has not succeeded their endeavours. But is it any wonder that we have not been succeeded, when we have been no more engaged? When God sees any person thoroughly and earnestly engaged, continuing in it, and really faithful, he is wont to succeed them in some good measure. You see how wonderfully he succeeded the great labours of the apostle. …