Sermons on John 13:8

“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
John 13:8 · Berean Standard Bible.World English Bible.King James Version.American Standard Version, 1901. · Read John 13

3 sermons cite this verse

Holy Thursday: Everything is Given
Mike Schmitz, 2026-04-02 · Scripture reading

The Gospel of the Lord. Praise to you, Lord Jesus Christ. I'd like you to have a seat. So I remember the very first time I ever met a man named Kirk Cameron. I said, Kirk, I want to tell you three things. and I'll get that back to that in a little bit tonight tonight is it's kind of the conclusion of Lent. We continue it through the next few days, but tonight is the last day. It marks the last, this Mass right now marks the last moments of Lent. In all of Lent, what is Lent? All through Lent, the word is give, right? The word is just give. So prayer and fasting and almsgiving, it's all about giving. So in prayer, we're giving God time. We're giving God attention. In fasting, we're giving up something. And then almsgiving, we're giving help, right? It's all of the last 40 days have been meant to be marked by that one word, give. We give our time and attention in prayer. …

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Scripture reading comes from John chapter 13 verses 1 through 17. Hear these words. and now before the festival of Passover Jesus knew that his hour had come to depart from this world and to go to the father having loved his own who were in the world he loved them to the end now the devil had already put it into the heart of Judas son of Simon Iscariot, to betray him. And so during supper, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, he got up from the table, took off his outer robe, and tied a towel around himself. and then he poured water into a basin and began to wash the disciples feet and to wipe them with the towel that he had tied around himself then he came to Simon Peter who said to him Lord are you going to wash my feet and Jesus answered him you do not know now what I am doing but later later you will understand and Peter said to him you will never wash my feet and Jesus answered well unless I wash you you have no share with me Simon Peter said to him well Lord not only then my feet but also my hands and my head and Jesus said to him one who has bathed does not need to wash except for the feet, but is entirely clean. And you are clean, though not all of you. …

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Christ the Example of ministers
Jonathan Edwards, 1749-06-28

we have in the context an account of one of the many very remarkable things that passed that night wherein Christ was betrayed, (which was on many accounts the most remarkable night that ever was,) viz. Christ’s washing his disciples’ feet; which action, as it was exceeding wonderful in itself, so it manifestly was symbolical, and represented something else far more important and more wonderful, even that greatest and most wonderful of all things that ever came to pass, which was accomplished the next day in his last sufferings. There were three symbolical representations given of that great event this evening; one in the passover, which Christ now partook of with his disciples; another in the Lord’s supper, which he instituted at this time; and another in this remarkable action of his washing his disciples’ feet. Washing the feet of guests was the office of servants, and one of their meanest offices: and therefore was fitly chosen by our Saviour to represent that great abasement which he was to be the subject of in the form of a servant, in becoming obedient unto death, even that ignominious and accursed death of the cross, that he might cleanse the souls of his disciples from their guilt and spiritual pollution. This spiritual washing and cleansing of believers was the end for which Christ so abased himself for them. Tit. ii. 14. “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people.”Eph. v. 25, 26. “Christ loved the church, and gave himself for it, that he might sanctify and cleanse it with the washing of water.” That Christ’s washing his disciples’ feet signified this spiritual washing of the soul, is manifest by his own words in the 8th verse. of the context. “Peter saith unto him, Thou shall never wash my feet. Jesus answered him. If I wash thee not, thou hast no part with me.” Christ, in being obedient unto death, even the death of the cross, not only did the part of a servant unto God, but in some respects also of a servant unto us. And this is not the only place where his so abasing himself for our sakes is compared to the doing of the part of a servant to guests. We have the like representation made in Luke xxii. 27. “For whether is greater, he that sitteth at meat, or he that serveth? Is not ho that sitteth at meat? But 1 am among you as he that serveth.” And wherein Christ was among the disciples as he that did serve, is explained in Matt. xx. 28. namely, in his giving his life a ransom for them. …

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