Now they know that everything You have given Me comes from You.Now they have known that all things whatever you have given me are from you,Now they have known that all things whatsoever thou hast given me are of thee.Now they know that all things whatsoever thou hast given me are from thee:
4 sermons cite this verse
has invested people into our lives. We are surrounded by people in our spheres of influence who we have the opportunity to impact for the glory of Christ. He's given us the words. He's given us the authority to share the word with them. Now I want you to see how part of sharing the word with them involves showing the word to them. And I want us to think about people that God has entrusted in our lives to show the word to. And what that means, first of all, I think it means that we display his character to them. I want you to see how this unfolds in this prayer that Jesus is praying. From the very beginning in verse 6, you go back up there and it says, I have revealed you to those whom you gave me. I revealed you to those whom you gave me. Now, some of you in your translations, it might have, I revealed your name to those who you gave me. …
by the power of your name the name you gave me so that they maybe one as we are one while I was with them I protected them and kept them safe by that name you gave me none has been lost except the one doomed to destruction so that scripture would be fulfilled I'm coming to you now but I say these things while I'm still in the world so that they may have the full measure of my joy within them I've given them your word and the world has hated them for they are not of the world my prayer is not that you take them out of the world but that you protect them from the evil one they are not of the world even as I am not of it sanctified them by the truth your word is truth as you sent me into the world I've sent them into the world for them I sanctify myself that they too may be truly sanctified my prayer is not for them alone this is where disciples of Christ come in after that including us I pray also for those who will believe in me through their message that all of them may be one father just as you are in me and i am in you may they also be in us so that the world may believe you have sent me i have given them the glory that you gave me that they may be one as we are one …
And this light and knowledge is always spoken of as immediately given of God; Matt. xi. 25-27. “At that time Jesus answered and said, I thank thee, oh Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Father, save the Son, and he to whomsoever the Son will reveal him.” Here this effect is ascribed exclusively to the arbitrary operation and gift of God bestowing this knowledge on whom he will, and distinguishing those with it who have the least natural advantage or means for knowledge, even babes, when it is denied to the wise and prudent. And imparting this knowledge is here appropriated to the Son of God, as his sole prerogative. And again, 2 Cor. iv. 6. “For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ.” This plainly shows, that there is a discovery of the divine superlative glory and excellency of God and Christ, peculiar to the saints; and also, that it is as immediately from God, as light from the sun: and that it is the immediate effect of his power and will. For it is compared to God’s creating the light by his powerful word in the beginning of the creation; and is said to be by the Spirit of the Lord, in the 18th verse of the preceding chapter. God is spoken of as giving the knowledge of Christ in conversion, as of what before was hidden and unseen, Gal. i. 15, 16. “But when it pleased God, who separated me from my mother’s womb, and called me by his grace, to reveal his Son in me.”—The Scripture also speaks plainly of such a knowledge of the word of God, as has been described, as the immediate gift of God; Ps. cxix. 18. “Open thou mine eyes, that I may behold wondrous things out of thy law.” What could the psalmist mean, when he begged of God to open his eyes? Was he ever blind? Might he not have resort to the law and see every word and sentence in it when he pleased? And what could he mean by those wondrous things? Were they the wonderful stories of the creation, the deluge, and Israel’s passing through the Red sea, and the like? Were not his eyes open to read these strange things when he would? Doubtless by wondrous things in God’s law, he had respect to those distinguishing and wonderful excellencies, and marvelous manifestations of the divine perfections and glory, contained in the commands and doctrines of the word, and those works and counsels of God that were there revealed. So the Scripture speaks of a knowledge of God’s dispensation and covenant of mercy and way of grace towards his people, as peculiar to the saints, and given only by God, Ps. xxv. 14. “The secret of the Lord is with them that fear him; and he will show them his covenant.” …
IT is remarkable how throughout the whole of John's Epistle he continually uses the word, "know." It has quite refreshed me to carefully read through the Epistle and to observe how, as the clock strikes the same note again and again, John seems to have kept to this monotone—"We know, we know, we know." In this age, when it is fashionable not to know anything, when the professedly learned would hold us in a state of perpetual doubt and our great poet tells us that there is more faith in honest doubt than in half the creeds—and everybody seems to be bewitched with what is called "modern thought"—it is quite cheering to one's ears and delicious to one's heart to hear the bell strike out again and again, "We know, we know, we know"! After all, there is something certain somewhere, some grip for our anchor, some foundation to build our eternal hopes upon—something that can be trusted, something besides cloud and will-o'-the wisps! "We know, we know, we know." Take your pencils and read through this first Epistle of John and underline the word, "know," and you will feel the force of our remark. Look at the second Chapter—"Hereby we do know that we know Him." "He that says I know Him." "Hereby know we that we are in Him." In the 13th verse we read, "Because you have known Him." "I write unto you, little children, because you have known the Father. I have written unto you, fathers, because you have known Him that is from the beginning." "We have an unction from the Holy One and you know all things." "I have not written unto you because you know not the Truth, but because you, knowi t, and that no lie is of the Truth." And so in the third Chapter, verse after verse. "The world knows us not, because it knew Him not." "We know that when He shall appear, we shall be like He, for we shall see Him as He is." The fifth verse "You know that He was manifested to take away our sin." And so it is—on, on, on, all through the Chapter—"we know," "you know," and "they know." …