Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.“Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
3 sermons cite this verse
… they were not Moses' disciples like they thought they were because in John chapter 5 verses 45 through 47 Jesus already went over this with them do not think that I shall accuse you to the Father there is one who accuses you, Moses in whom you trust for if you believed Moses you would believe me for he wrote about me but if you do not believe his writings how will you believe my words so blind they were so blind verses 30 through 33. The formerly blind man, he goes on to give them a better sermon than anything they had ever preached. The man actually rebukes them. They were so wrapped up in not knowing where Jesus was from while ignoring the very fact that standing before them undeniable evidence was a man who was blind but now could see. and Jesus was responsible for it the formerly blind man he acknowledges their point about a sinner not being from God but he brings it back again to the miracle declaring that such a miracle could only be done by a man who's truly from God the Pharisees don't like that they're now on the defense and so they respond with what's known as an ad hominem which is when you're in a debate or an argument with someone and you're no longer talking about the topic of the debate or the conversation they begin to attack you personally your character what you look like where you're from the list goes on and on I think it was Charlie Kirk who …
… me and I believe that Messiah but not one like this. Fifth description, verse 45. Do not think that I will accuse you to the Father. There is one who accuses you, Moses, on whom you have set your hope, for if you believed Moses, you would believe me. Wow. The reason you don't believe me is because you don't believe Moses. End of verse 46, for he wrote of me. but if you do not believe his writings, how will you believe my words? That's the end of the walkthrough of the five indictments, the five descriptions of the spiritual condition of the Jewish leaders that makes it impossible for them to read Moses and to know who Jesus is. Now, before we try to put those five things together and ask which is at the bottom, which is at the top, how do they fit together to explain what's going on in these hearts? Let's try to focus for a moment on verses 46 and 47. 46, if you believe Moses, you would believe me. …
… This morning we're in the fifth chapter of that gospel, beginning at verse 31, reading through verse 47. John chapter 5, verses 31 through 47. If I bear witness of myself, my witness is not true. There is another who bears witness of me, and I know that the witness which he witnesses of me is true. You have sent to John, and he has borne witness to the truth. But I do not receive testimony from man, but I say these things that you may be saved. He was the burning and shining lamp, and you were willing for a time to rejoice in His light. But I have a greater witness than John's, for the works which the Father has given me to finish, the very works that I do bear witness of Me that the Father has sent Me. And the Father Himself who sent Me has testified of Me. And you have neither heard His voice at any time, nor seen His form. But you do not have His Word abiding in you, because whom He sent, him you do not believe. …