It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”For the Scripture says, “Whoever believes in him will not be disappointed.”For the scripture saith, Whosoever believeth on him shall not be ashamed.For the scripture saith, Whosoever believeth on him shall not be put to shame.
3 sermons cite this verse
… to all men or all mankind because all sinned. Romans 6, 23, for the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 10, verses 9 through 11, because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the scripture says, everyone who believes in him will not be put to shame. Romans 10, 13. For everyone who calls on the name of the Lord shall be saved. Make sure that's you. Call upon him today. Standing right now where you're at, you can say, Lord, I'm calling upon you. And the great prophet Isaiah said that if you'll call upon the name of the Lord, you shall be saved. And we try to complicate that. He's convicting you. He's calling you out. …
… are justified and it is with your mouth that you profess your faith and are saved as scripture says anyone who believes in him will never be put to shame I was thinking about that thief on the cross this morning, and he didn't just look over at Jesus at some point and think in his heart, hmm, I bet he could get me up there. No, he said, remember me when you come in your kingdom. He didn't have Romans 10. He didn't know Jesus is Lord, and I believe that you're going to be raised in three days. He just knew this is the miracle man. And I believe the miracle man has got a future, and I want to ask him, bring me with him into that future. he said, a scripture says, anyone who believes in him will never be put to shame for there's no difference between Jew and Gentile. The same Lord is Lord of all and richly blesses all who call on him for everyone who calls on the name of the Lord will be saved. …
5. Yet to the same truth, placed in another view, a quite contrary objection is made: “If a man cannot be saved by all that he can do, this will drive men to despair.” True, to despair of being saved by their own works, their own merits, or righteousness. And so it ought; for none can trust in the merits of Christ, till he has utterly renounced his own. he that “goeth about to stablish his own righteousness” cannot receive the righteousness of God. The righteousness which is of faith cannot be given him while he trusteth in that which is of the law. 6. But this, it is said, is an uncomfortable doctrine. The devil spoke like himself, that is, without either truth or shame, when he dared to suggest to men that it is such. It is the only comfortable one, it is “very full of comfort,” to all self-destroyed, self-condemned sinners. That “whosoever believeth on him shall not be ashamed that the same Lord over all is rich unto all that call upon him”: here is comfort, high as heaven, stronger than death! What! Mercy for all? For Zacchaeus, a public robber? For Mary Magdalene, a common harlot? Methinks I hear one say “Then I, even I, may hope for mercy!” And so thou mayest, thou afflicted one, whom none hath comforted! God will not cast out thy prayer. Nay, perhaps he may say the next hour, “Be of good cheer, thy sins are forgiven thee;” so forgiven, that they shall reign over thee no more; yea, and that “the Holy Spirit shall bear witness with thy spirit that thou art a child of God.” O glad tidings! tidings of great joy, which are sent unto all people! “Ho, every one that thirsteth, come ye to the waters: Come ye, and buy, without money and without price.” Whatsoever your sins be, “though red like crimson,” though more than the hairs of your head, “return ye unto the Lord, and he will have mercy upon you, and to our God, for he will abundantly pardon.” …