since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
3 sermons cite this verse
… Yes, of Gentiles also. since God is one who will justify the circumcised by faith and the uncircumcised through faith. Do we then overthrow the law by this faith? By no means. On the contrary, we uphold the law. Some of you are doctrine people, and some of you are so what people. Obviously, we want to be both, but some of you are doctrine people, meaning you would take a sermon on propitiation any Sunday. Give me one on redemption. Give me one. If it ends in T-I-O-N, I want a whole sermon on it. Give me the history of the RSV. Boy, I can't get enough of that. So some of you, you just, you love to read doctrine, study doctrine, and you love the doctrine here in Romans. And I make no apologies for giving doctrine because there's a lot of it in the Bible. But others of you, not discounting that, I hope, but are so what people. Say, okay, so what? I got to go live my life? …
… Is he not the God of Gentiles? too? Yes, of Gentiles too, since there's only one God who will judge the circumcised by faith and the uncircumcised through that same faith. Do we then nullify the law by this faith? Not at all. Rather, we uphold the law. What then should we say that Abraham, our forefather, discovered in this matter? If in fact Abraham had something to boast about, if in fact Abraham was justified by works, he had something to boast about, but not before God. What does the scripture say? Abraham believed God, and it was credited to him as righteousness. Now when a man works, his wages are not credited him as a gift, but as an obligation. However, the man who doesn't work, but who trusts God, who justifies the wicked, his faith is credited as righteousness. David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works. Blessed are they whose transgressions are forgiven. Blessed is the man whose sin the Lord will never count against him. So is this blessedness only for the circumcised or also for the uncircumcised? …
… Is He not the God of the Gentiles also? Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one." One God, one salvation for Jew and Gentile, and it will come. All Israel will be saved, and all the world will experience this salvation. So let's start by looking at the text and just seeing the introduction that comes in verse 9. This is what we have. We have a global work of salvation involving every nation, tribe, people, tongue, all possible angles that look looking at national identity. And they're standing before the throne, and we know that throne from chapters 4 and 5. the throne of God, and before the Lamb, who also is at the throne, as we remember from chapters 4 and 5, they are clothed in white robes with palm branches in their hands. This is this unique, massive multitude. It's defined in simple language, a great multitude, a great multitude, in addition to the 144,000. …