Still others endured mocking and flogging, and even chains and imprisonment.Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
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… Now look at this. And others had a trial of cruel mockings and scourgings, yea, moreover, of bonds and imprisonment. They were stoned, they were sawn asunder, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented, of whom the world was not worthy. They wandered in deserts and in mountains and in dens and caves of the earth. Well, you say, what did they do wrong? Well, let's continue to read. And these all having obtained a good report through faith. A good report. They hadn't done anything wrong. Not one thing wrong. We think of all of those who escaped, and we say, how did they escape? Well, they were given faith to escape. We think of the others who endured. How did they endure? They were given faith to endure. Some have faith to escape. Some have faith to endure. others were delivered and some died do you have faith to be delivered I'm happy for you do you have faith to die I wonder what I'm trying to say that you can have faith and calamity all at the same time faith does not mean that you are going to escape always faith is not receiving from God what you want. Faith is accepting from God what He gives. Now the question, the question again is this, can you trust God when you are submerged in suffering? Can you say with Job today, though he slay me, yet will I trust him? If you can, if …
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation. Moses, for instance, was in trouble from his people all his life long, but to the end he was their lawgiver and judge. Samuel, too, even though rejected, was still held in reverence; and when he died, "all the Israelites were gathered together and lamented him, and buried him in his house at Ramah." David died on a royal throne. But in the latter times, the prophets were not only feared and hated by the enemies of God, but cast out of the vineyard. As the time approached for the coming of the true Prophet of the Church, the Son of God, they resembled Him in their earthly fortunes more and more; and as He was to suffer, so did they. Moses was a ruler, Jeremiah was an outcast: Samuel was buried in peace, John the Baptist was beheaded. In St. Paul's words, they "had trial of cruel mockings and scourgings, yea, moreover, of bonds and imprisonment. They were stoned; they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented; of whom the world was not worthy; they wandered in deserts, and in mountains, and in dens and caves of the earth." …
These are their first feelings: what follows? next they are very much tempted to deny that he is religious. They wish to get the thought of him out of their minds. Nothing would so relieve their minds as to find that there were no religious persons in the world, none better than themselves. Accordingly, they do all they can to believe that he is making a pretence of religion, they do their utmost to find out what looks like inconsistency in him. They call him a hypocrite and other names. And all this, if the truth must be spoken, because they hate the things of God, and therefore they hate His servants. Accordingly, as far as they have power to do it, they persecute him, either, as the text implies, with cruel untrue words, or with cold, or fierce, or jealous looks, or in some worse ways. A good man is an offence to a bad man. The sight of him is a sort of insult, and he is irritated at him, and does him what harm he can. Thus Christians, in former times, were put to death by the heathen. As righteous Abel by Cain, as our Lord Jesus Christ, the Son of God, by the Jews, as St. Paul too by the heathen; so, many after him were put to death also, and that by the most cruel torments. It would not be right to describe the horrible inflictions which the children of God once endured at the hands of the children of the flesh; but we have some allusion to what had taken place in an earlier age, in a passage from St. Paul's Epistle to the Hebrews, from which you may judge of the more cruel trials which Christians afterwards endured. They "had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins and goat-skins; being destitute, afflicted, tormented, (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth." …