Sermons on John 19:24

So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.
John 19:24 · Berean Standard Bible.World English Bible.King James Version.American Standard Version, 1901. · Read John 19

3 sermons cite this verse

Your Only Hope · Part 3
Jack Hibbs, 2026-04-03 · Scripture reading

as I've been stating over and over again, it's not your only hope in the sense that there's nothing else, and I guess we've been reduced down to this final choice. The fact of the matter is, what's transpiring this day, this night in history, is our only hope of eternal life and salvation because of what was written, because of who Jesus Christ is and was and is again. The one who gave his life, who willingly gave his life, who the prophets foretold would do exactly that. You just read eyewitness accounts of events that are in complete correlation with those of the Roman Empire and their subsequent investigation of the crucifixion of Christ and how it was handled. This is something that transcends religion. The fact that Jesus Christ came into this world as the prophets foretold, but all with a mission. Jesus said regarding this day, for this reason came I into the world. It's absolutely awesome. And so as we look at these things very quickly, friends, with the time that we have together, I want you to consider seven things very quickly. …

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Good Friday
Scott Black Johnston, 2026-04-03

Here ends the reading.

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Unknown Depths and Heights
Charles Spurgeon

[Other Sermons by Mr. Spurgeon upon Christ's cries from the Cross (in addition to those mentioned later) are as follows: #2562, Volume 44—CRIES FROM THE CROSS; #2803, Volume 48—THE SADDEST CRY FROM THE CROSS; #2344, Volume 40—CHRIST'S DYING WORDS FOR HIS CHURCH; #2311, Volume 39— OUR LORD'S LAST CRY FROM THE CROSS and #2644, Volume 45—THE LAST WORDS OF CHRIST ON THE CROSS.] IT needs a tongue as eloquent as that which uttered these words to fitly describe the scene before us. Christ, the King of kings, and yet the sorrowful Substitute for sinners, has been stripped naked. The mocking soldiers have unconsciously fulfilled the Scripture which said, "They parted My raiment among them, and for My vesture they did cast lots." He has been thrown roughly to the ground. His legs and arms have been stretched out upon the transverse wood. Rough hands have grasped the cruel nails. Stern blows have been dealt with the heavy hammer—He now begins to know the physical sufferings of crucifixion. He looks down to the faces of the men who have been putting him to exquisite torture and to bitter shame and utters not a single word of complaint, much less of accusation or of vengeance. And He breathes a prayer, "Father, forgive them"—My murderers, the rough men who have stripped Me, the cruel men who have nailed My hands and pierced My feet—"Father, forgive them; for they know not what they do." Brothers and Sisters, the sayings of Christ upon the Cross have a deeper meaning than that which appears upon the surface. They were texts of which His eternal life should be the sermon—they were no common words. As no Word of Scripture is of private interpretation, no Word of the Savior upon the Cross loses its force and significance in later times. What He said then, He is saying now. What He said then was but the utterance of a sentence which shall roll through the ages and which shall prevail with God through time and throughout eternity. "Father, forgive them," was the prayer of a dying Man, but it was not a dying prayer. "They know not what they do," was the plea of lips that were about to be closed, but it was no plea which was doomed to silence—it is heard in Heaven today, as much as when Jesus first offered it on Calvary from His Cross! …

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