But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:
3 sermons cite this verse
… as I have done, you would find nothing there but a desolate place, slime pits. Jesus said in John, uh, excuse me, in Luke 17 VERSE 29, but the same day that lot went out of Sodom, it rained fire and brimstone from heaven and destroyed them all. It costs to serve Satan. It cost every day. It cost every step of the way. Now, friend, there are some who don't like the message that I'm preaching today, but the apostle Paul said, these things speak and exhort. He said it very clearly and very plainly. If any man's work shall be burned, he'll suffer lost, yet he himself shall be saved, yet so is by fire. That's what the Bible says in first Corinthians three verse 15. Here was lot, the angel had to take him by the hand and pull him out of Sodom. Just pull him out of Sodom. Lot's wife turned around, turned to A pillar of salt. If any man's work shall be burned, he'll suffer loss. There goes his family. There goes his material possessions. There goes the influence he could have had. …
6. Sodom is a city appointed to swift and sudden destruction. The destruction is not only certain and inevitable, and infinitely dreadful, but it will come speedily. “Their judgment lingereth not, and their damnation slumbereth not;” 2 Pet. ii. 3. And so Deut. xxxii. 35. “The day of their calamity is at hand, and the things that shall come upon them make haste.”—The storm of wrath, the black clouds of divine vengeance, even now every moment hang over them, just ready to break forth and come down in a dreadful manner upon them. God hath already whet his sword and bent his bow, and made ready his arrow on the string, Psalm vii. 12. Therefore we should make haste, and not look behind us. For if we linger and stop to look back, and flee not for our lives, there is great danger that we shall be involved in the common ruin. The destruction of Sodom is not only swift, but will come suddenly and unexpectedly.—It seems to have been a fair morning in Sodom before it was destroyed. Gen. xix. 23. It seems that there were no clouds to be seen, no appearance of any storm at all, much less of a storm of fire and brimstone. The inhabitants of Sodom expected no such thing; even when Lot told his sons-in-law of it, they would not believe it; Gen. xix. 14.—They were making merry; their hearts were at ease, they thought nothing of such a calamity at hand. But it came at once, as travail upon a woman with child, and there was no escaping; as ver. 28, 29. “They did eat, they drank; they bought, they sold; they planted, they builded: but the same day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.” …
Self-denial, then, is a subject never out of place in Christian teaching; still more appropriate is it at a time like this, when we have entered upon the forty days of Lent, the season of the year set apart for fasting and humiliation. This indeed is not all that is meant by self-denial; but before proceeding with the subject, I would ask whether the generality of mankind go as far as this: it is plain that they do not. They do not go so far as to realize to themselves that religious obedience involves a thwarting of those wishes and inclinations which are natural to them. They do not like to be convinced, much less will they act upon the notion, that religion is difficult. You may hear men of the world say plainly, and as if in the way of argument, "that God will not punish us for indulging the passions with which we are born; that it is no praise to be unnatural; and no crime to be a man." This, however, may seem an extreme case; yet are there not a great many decent and respectable men, as far as outward character goes, who at least fix their thoughts on worldly comfort, as the greatest of goods, and who labour to place themselves in easy circumstances, under the notion that, when they can retire from the business of their temporal calling, then they may (in a quiet, unexceptionable way of course) consult their own tastes and likings, take their pleasure, and indulge themselves in self-importance and self-satisfaction, in the enjoyment of wealth, power, distinction, popularity, and credit? I am not at this moment asking whether such indulgences are in themselves allowable or not, but whether the life which centres in them does not imply the absence of any very deep views of sanctification as a process, a change, a painful toil, of working out our own salvation with fear and trembling, of preparing to meet our God, and waiting for the judgment? You may go into mixed society; you will hear men conversing on their friend's prospects, openings in trade, or realized wealth, on his advantageous situation, the pleasant connexions he has formed, the land he has purchased, the house he has built; then they amuse themselves with conjecturing what this or that man's property may be, where he lost, where he gained, his shrewdness, or his rashness, or his good fortune in this or that speculation. Observe, I do not say that such conversation is wrong, I do not say that we must always have on our lips the very thoughts which are deepest in our hearts, or that it is safe to judge of individuals by such speeches; but when this sort of conversation is the customary standard conversation of the world, and when a line of conduct answering to it is the prevalent conduct of the world (and this is the case), is it not a grave question for each of us, as living in the world, to ask himself what abiding notion we have of the necessity of self-denial, and how far we are clear of the danger of resembling that evil generation which "ate and drank, which married wives, and were given in marriage, which bought and sold, planted, and builded, till it rained fire and brimstone from heaven, and destroyed them all?" …