Sermons on Mark 2:25

Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?
Mark 2:25 · Berean Standard Bible (public domain).World English Bible (public domain).King James Version (public domain in the US).American Standard Version, 1901 (public domain). · Read Mark 2

3 sermons cite this verse

Christ the Controversialist (Part 1 of 2)
Alistair Begg, 2026-09-28 · Scripture reading

… they began to pick some ears of corn. The Pharisees said to him, Look, why are they doing what is unlawful on the Sabbath? He answered, Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar, the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat, and he also gave some to his companions. Then he said to them, The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath. Another time he went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, Stand up in front of everyone. Then Jesus asked them, Which is lawful on the Sabbath, to do good or to do evil, to save life or to kill? But they remained silent. He looked round at them in anger and, deeply distressed at their stubborn hearts, said to the man, Stretch out your hand. He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians, how they might kill Jesus. Thanks be to God for his Word. …

Watch at 2:02 · See full text →

Did Jesus Keep the Sabbath? Part 2
Skip Heitzig, 2026-06-28 · Scripture reading

… his disciples began to pluck heads of grain. And the Pharisees said to him, look, why do they do what is not lawful on the Sabbath? But he said to them, have you never read what David did when he was in need and hungry, he and those with him, how he went into the house of God in the days of Abiathar the high priest and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him. And he said to them, the Sabbath was made for man, not man for the Sabbath. Therefore, the Son of Man is also Lord of the Sabbath. And he entered the synagogue again, and a man was there who had a withered hand. So they watched him closely, whether he would heal him on the Sabbath, so they might accuse him. And he said to the man who had the withered hand, Step forward. And then he said to them, is it lawful on the Sabbath to do good or to do evil, to save life or to kill? …

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… what is unlawful on the Sabbath. He answered, haven't you read what David did when he and his companions were hungry? He entered the house of God and he and his companions ate the consecrated bread, which was not lawful for them to do, but only for the priests. Or haven't you read the law that the priests on the Sabbath duty in the temple desecrate the Sabbath yet are innocent? I tell you that something greater than the temple is here. If you had known what these words meant, I desire mercy, not sacrifice. You would not have condemned the innocent for the son of man is Lord of the Sabbath. Jesus says these beautiful words to his disciples on the Sabbath while they're walking through some grain fields. He's teaching and he's demonstrating. It's not a coincidence that he's telling them this on the Sabbath. He's talking to them about rest on the day of rest, and he allows them to eat some grain as they're walking through the field, knowing that this is breaking a Sabbath rule. …

Watch at 8:44 · See full text →