1Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,as newborn babies, long for the pure spiritual milk, that with it you may grow,As newborn babes, desire the sincere milk of the word, that ye may grow thereby:as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;3now that you have tasted that the Lord is good.if indeed you have tasted that the Lord is gracious.If so be ye have tasted that the Lord is gracious.if ye have tasted that the Lord is gracious:4As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,Come to him, a living stone, rejected indeed by men, but chosen by God, precious.To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.6For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.7To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;8and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.9But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.11Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;12Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.13Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme;14or to governors as those sent by him to punish those who do wrong and to praise those who do right.or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.15For it is God’s will that by doing good you should silence the ignorance of foolish men.For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:16Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.17Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.Honor all men. Love the brotherhood. Fear God. Honor the king.Honour all men. Love the brotherhood. Fear God. Honour the king.Honor all men. Love the brotherhood. Fear God. Honor the king.18Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable.Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.19For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.20How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.21For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:22“He committed no sin, and no deceit was found in His mouth.”who didn’t sin, “neither was deceit found in his mouth.”Who did no sin, neither was guile found in his mouth:who did no sin, neither was guile found in his mouth:23When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:24He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.
Berean Standard Bible (public domain).World English Bible (public domain).King James Version (public domain in the US).American Standard Version, 1901 (public domain).