For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
5 sermons cite this verse
… For I tell you that many prophets and kings have desired to see those things which ye see and have not seen them. And to hear those things which ye hear and yet they have not heard them. Say amen. now right after this he goes into a debate with an attorney about who is your neighbor they are battling over the law law and he is declaring that the good Samaritan that God may use an unorthodox individual to get you out of a situation that you can't get yourself out of So you have to watch being arrogant and pious and self-righteous because God didn't promise to send you a priest. He just promised to get you out of it. I believe God's going to use the wealth of the unjust. I believe that in some cases God's going to use your enemy to bless you. You're going to be scared to take it but God's going to anoint them to be a blessing in your life so that you know that if it had not been for the Lord that was on your side you would have been swallowed up. …
… grateful for the gospel today. I'm so grateful for the gospel because Jesus makes it very clear, this parable in Matthew chapter 13, that here's the seed that's sown. And immediately what happens, immediately the seed is challenged. This is the great news for us. Here's the sower, right? Who's the Lord himself, who sows his grace on the world. Immediately as that seed is sown, it is challenged. Number one, the enemy comes along, steals it. Number two, you have this rocky ground. There's a persecution that happens. There's tribulation that happens and it just withers it. Number three, there's thorns that choke it. Worldly anxiety, lure of riches. Basically, Jesus is letting us know, like, okay, you have to get ready for this. You have to get ready for this. It's Sirach chapter two, verse one, which is one of my favorite verses in the entire Bible. My son, when you come to serve the Lord, prepare yourself for trial. when you come to serve the Lord, prepare yourself for trial. …
Again, The more knowledge you have of divine things, the better will you know your duty; your knowledge will be of great use to direct you as to your duty in particular cases. You will also be the better furnished against the temptations of the devil. For the devil often takes advantage of persons’ ignorance to ply them with temptations which otherwise would have no hold of them. By having much knowledge, you will be under greater advantages to conduct yourselves with prudence and discretion in your Christian course, and so to live much more to the honour of God and religion. Many who mean well, and are full of a good spirit, yet for want of prudence, conduct themselves so as to wound religion. Many have a zeal of God, which doth more hurt than good, because it is not according to knowledge, Rom. x. 2. The reason why many good men behave no better in many instances, is not so much that they want grace, as that they want knowledge. Beside, an increase of knowledge would be a great help to profitable conversation. It would supply you with matter for conversation when you come together, or when you visit your neighbours: and so you would have less temptation to spend the time in such conversation as tends to your own and others’ hurt. 5. Consider the advantages you are under to grow in the knowledge of divinity. We are under far greater advantages to gain much of this knowledge now, than God’s people under the Old Testament, both because the canon of Scripture is so much enlarged since that time, and also because evangelical truths are now so much more plainly revealed. So that common men are now in some respects under advantages to know more, than the greatest prophets were then. Thus that saying of Christ is in a sense applicable to us, Luke x. 23, 24. “Blessed are the eves which see the things which ye see. For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.” We are in some respects under far greater advantages for gaining knowledge, now in these latter ages of the church, than Christians were formerly; especially by reason of the art of printing, of which God hath given us the benefit, whereby Bibles and other books of divinity are exceedingly multiplied, and persons may now be furnished with helps for the obtaining of Christian knowledge, at a much easier and cheaper rate than they formerly could. …
And what is that Heavenly Feast which we now are vouchsafed, but in its own turn the earnest and pledge of that future feast in His Father's kingdom, when "the marriage of the Lamb shall come, and His wife hath made herself ready," and "holy Jerusalem cometh down from God out of heaven," and "blessed shall they be who shall eat bread in the kingdom of God"? And further, since to that Feast above we do lift up our eyes, though it will not come till the end; and as we do not make remembrance of it once only, but continually, in the sacred rite which foreshadows it; therefore, in like manner, not in the miracle of the loaves only, though in that especially, but in all parts of Scripture, in history, and in precept, and in promise, and in prophecy, is it given us to see the Gospel Feast typified and prefigured, and that immortal and never-failing Supper in the visible presence of the Lamb which will follow upon it at the end. And if they are blessed who shall eat and drink of that table in the kingdom, so too blessed are they who meditate upon it, and hope for it now,--who read Scripture with it in their thoughts, and endeavour to look beneath the veil of the literal text, and to catch a sight of the gleams of heavenly light which are behind it. "Blessed are your eyes, for they see; and your ears, for they hear; for verily I say unto you, that many prophets and righteous men have desired to see those things which ye see, but have not seen them; and to hear those things which ye hear, and have not heard them." "Blessed are they which have not seen, and yet have believed." Blessed they who see in and by believing, and who have, because they doubt not. Let us, then, at this time of year, as is fitting, follow the train of thought thus opened upon us, and, looking back into the Sacred Volume, trace the intimations and promises there given of that sacred and blessed Feast of Christ's Body and Blood which it is our privilege now to enjoy till the end come. …
10. What excuse, then, have any that believe the Scriptures to be the Word of God, for not discerning the signs of these times, as preparatory to the general call of the Heathens? What could God have done which he hath not done, to convince you that the day is coming, that the time is at hand, when he will fulfil his glorious promises; when he will arise to maintain his own cause, and to set up his kingdom over all the earth? What, indeed, unless he had forced you to believe? And this he could not do, without destroying the nature which he had given you: For he made you free agents; having an inward power of self-determination, which is essential to your nature. And he deals with you as free agents from first to last. As such, you may shut or open your eyes, as you please. You have sufficient light shining all around you; yet you need not see it unless you will. But be assured God is not well pleased with your shutting your eyes and then saying, “I cannot see.” I counsel you to bestow an impartial examination upon the whole affair. After a candid inquiry into matter of fact, consider deeply, “What hath God wrought?” “Who hath seen such a thing? Who hath heard such a thing?” Hath not a nation, as it were, been “born in a day?” How swift, as well as how deep, and how extensive a work has been wrought in the present age! And certainly, “not by might, neither by power, but by the Spirit of the Lord.” For how utterly inadequate were the means! how insufficient were the instruments to work any such effect; — at least, those of which it has pleased God to make use of in the British dominions and in America! By how unlikely instruments has God been pleased to work from the beginning! “A few young raw heads,” said the bishop of London, “what can they pretend to do?” They pretended to be that in the hand of God, that a pen is in the hand of a man. They pretended, (and do so at this day,) to do the work whereunto they are sent; to do just what the Lord pleases. And if it be his pleasure, to throw down the walls of Jericho, the strong-holds of Satan, not by the engines of war, but by the blasts of rams’ horns, who shall say unto him, “What dost thou!” …