But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes.“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,And when the king came in to see the guests, he saw there a man which had not on a wedding garment:But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
3 sermons cite this verse
The Gospel of the Lord. Praise to you, Lord Jesus. Why don't you have a seat? So growing up, my brother was legendary. My brother still is legendary. I have a legendary older brother. But when I was growing up, my brother was legendary for his ability to have this thing. It's a superpower called selective hearing. Familiar with this? So I have no idea how this would happen. But they'd say, hey, Mike, go get your brother. It's time for supper. I'd be like, Mark, come down for supper. Like calling up to his bedroom or going downstairs. Here we are going downstairs. Like, Mark, dinner's ready. Nothing. so I go walk down the stairs, and I can look around the corner. I can see him sitting in front of the TV, or actually, I would often see him standing in front of the TV. I'm not sure why. That's how we watch TV in high school, but I'm like, I can see him. I'm like, Mark, Mark, Mark, so I get closer. …
Not only are no awakenings and terrors any certain evidence of this, but no mere legal work whatsoever, though carried to the utmost extent. Nothing wherein there is no grace or spiritual light, but only the mere conviction of natural conscience, and those acts and operations of the mind which are the result of this—and so are, as it were, merely forced by the clear light of conscience, without the concurrence of the heart and inclination with that light—is any certain sign of the saving grace of God, or that a person was ever savingly converted. The evidence of this, from my text and doctrine, is demonstrative; because the devils are the subjects of these things; and all wicked men that shall finally perish, will be the subjects of the same. Natural conscience is not extinguished in the damned in hell; but, on the contrary, remains there in its greatest strength, and is brought to its most perfect exercise; most fully to do its proper office as God’s vicegerent in the soul, to condemn those rebels against the King of heaven and earth, and manifest God’s just wrath and vengeance, and by that means to torment them, and be as a never-dying worm within them. Wretched men find means in this world to blind the eyes and stop the mouth of this vicegerent of a sin-revenging God; but they shall not be able to do it always. In another world, the eyes and mouth of conscience will be fully opened. God will hereafter make wicked men to see and know these things from which now they industriously hide their eyes, Isa. xxvi. 10, 11. “Let favor be showed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord. Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people, yea, the fire of thine enemies shall devour them.” We have this expression often annexed to God’s threatenings of wrath to his enemies; “And they shall know that I am the Lord,” this shall be accomplished by their woeful experience, and clear light in their consciences, whereby they shall be made to know, whether they will or not, how great and terrible, holy and righteous, a God Jehovah is, whose authority they have despised; and they shall know that he is righteous and holy in their destruction. This all the ungodly will be convinced of at the day of judgment, by the bringing to light of all their wickedness of heart and practice; and setting all their sins, with all their aggravations, in order, not only in the view of others, even of the whole world, but in the view of their own consciences. This is threatened, Psalm l. 21. “These things thou has done, and I kept silence: thou thoughtest that I was altogether such a one as thyself: but I will reprove thee, and set them in order before thine eyes.” Compare this with the four first verses of the psalm.—The design of the day of judgment is not to find out what is just, as it is with human judgments; but it is to manifest what is just; to make known God’s justice in the judgment which he will execute, to men’s own consciences, and to the world. And therefore that day is called “the day of wrath, and revelation of the righteous judgment of God,” Rom. ii. 5. Now sinners often cavil against the justice of God’s dispensations, and particularly the punishment which he threatens for their sins; excusing themselves, and condemning him: but when God comes to manifest their wickedness in the light of that day, and to call them to an account, they will be speechless; Matt. xxii. 11, 12. “And when the king came in to see the guests, he saw there a man which had not on a wedding-garment. And he saith unto him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless.” When the King of heaven and earth comes to judgment, their consciences will be so perfectly enlightened and convinced by the all-searching Light they shall then stand in, that their mouths will be effectually stopped, as to all excuses for themselves, all pleading of their own righteousness to excuse or justify them, and all objections against the justice of their Judge, that their conscience will condemn them only, and not God. …
“How camest thou in hither not having a wedding garment? 1. In the verses preceding the text we read, “After these things, Jesus spake to them again in parables, and said, A certain king made a supper for his son. And when the king came in to see the guests, he saw one who had not on a wedding garment. And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and cast him into outer darkness; there shall be weeping and gnashing of teeth.” 2. Upon this parable one of our most celebrated expositors comments in the following manner: — “The design of this parable is to set forth that gracious supply made by God to men in and by the preaching of the gospel. To invite them to this, God sent forth his servants, the Prophets and Apostles.” — And on these words, — “Why camest thou in hither not having a wedding garment?” he proceeds thus: “The punishment of whom ought not to discourage us, or make us turn our backs upon the holy ordinances.” Certainly it ought not; but nothing of this kind can be inferred from this parable, which has no reference to the ordinances, any more than to baptism and marriage. And probably we should never have imagined it, but that the word supper occurred therein. …