When Jesus had cried out again in a loud voice, He yielded up His spirit.Jesus cried again with a loud voice, and yielded up his spirit.Jesus, when he had cried again with a loud voice, yielded up the ghost.And Jesus cried again with a loud voice, and yielded up his spirit.
3 sermons cite this verse
So the moment he died, lots of tombs break open and dead people come out alive. Resurrection, this is our story. And they came out of the tombs after Jesus' resurrection and went in the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified. And they exclaimed, surely he was the son of God. Many women were there watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons. As the evening approached, there came a rich man from Arimathea. Now this is, we're going to come back to this at the very end today, but this is the spirit of what we are doing today. His name was Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus' body, and Pilate ordered that it be given to him. …
… suppression is good for composure but awful for recovery in the account of the crucifixion in Matthew 27 verse number 50 it records and when Jesus had cried out again in a loud voice he gave up his spirit the soldiers thought he was breaking down but in the spirit realm he was building himself up. It's not finished until God says it's over. Come on, y'all ain't saying nothing. See, some people, when they see you screaming, they think you dying. They don't know I'm screaming because I'm trying to get my life back together. If it didn't matter to me how I've been feeling and how I've been functioning, I would be as quiet as you are. But if there are those of you in this you ain't felt like yourself lately. You feel like you've been losing yourself. God said I just need you to shout one last time to let the enemy know I shall not die, but I shall live. Hallelujah. You may be seated. …
When God was wont to appear to the children of Israel, it was more with terror and manifestations of awful majesty, and not so much with the discoveries of grace as now. When God appeared on mount Sinai, it was in flaming fire, and with thunder, and lightning, and earthquakes; but in how different a manner did he appear, when he appeared in the person of Christ, with mildness, and gentleness, and love! There is much the same difference between us and them with respect to the liberty of access to God, as there was between the liberty of access of the children of Israel at mount Sinai, and the liberty which Christ’s disciples had of approach to him when he was upon earth. At mount Sinai, only Moses and Aaron, and Na-dab and Abihu, were allowed to come up into the mount, and none but Moses was to approach nigh. Exod. xxiv. 1. “And he said unto Moses, Come up unto the Lord, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship ye afar off.” But if any other presumed to touch the mount, God would break forth upon him. But Christ’s disciples used daily to converse with him, as an intimate friend. Heb. xii. 18. “For ye are not come unto the mount that might not be touched, and that burneth with fire, nor unto blackness, and darkness, and tempest.” Yea, Christians are now allowed as near an approach unto God, as the high priest himself, who was allowed a much nearer approach than any of the other priests. God’s dwelling-place was the temple, but more especially was it in the holy of holies, in the mercy-seat between the cherubim. There was a veil which separated that part of the temple from the rest, and no one might ever enter that veil but the high priest, and that but once a year; not oftener, upon pain of death. Lev. xvi. 2. “And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place, within the veil before the mercy-seat, which is upon the ark, that he die not: for I will appear in the cloud upon the mercy-seat.” The way into the holiest of all was not as yet made manifest, but now it is. Heb. ix. 7, 8. “But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people. The Holy Ghost thus signifying, that the way into the holiest of all was not yet made manifest, while as yet the first tabernacle was standing.” …