1He who isolates himself pursues selfish desires; he rebels against all sound judgment.A man who isolates himself pursues selfishness, and defies all sound judgment.Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.He that separateth himself seeketh his own desire, And rageth against all sound wisdom.2A fool does not delight in understanding, but only in airing his opinions.A fool has no delight in understanding, but only in revealing his own opinion.A fool hath no delight in understanding, but that his heart may discover itself.A fool hath no delight in understanding, But only that his heart may reveal itself.3With a wicked man comes contempt as well, and shame is accompanied by disgrace.When wickedness comes, contempt also comes, and with shame comes disgrace.When the wicked cometh, then cometh also contempt, and with ignominy reproach.When the wicked cometh, there cometh also contempt, And with ignominy cometh reproach.4The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook.The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.The words of a man’s mouth are as deep waters; The wellspring of wisdom is as a flowing brook.5Showing partiality to the wicked is not good, nor is depriving the innocent of justice.To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.It is not good to accept the person of the wicked, to overthrow the righteous in judgment.To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.6A fool’s lips bring him strife, and his mouth invites a beating.A fool’s lips come into strife, and his mouth invites beatings.A fool’s lips enter into contention, and his mouth calleth for strokes.A fool’s lips enter into contention, And his mouth calleth for stripes.7A fool’s mouth is his ruin, and his lips are a snare to his soul.A fool’s mouth is his destruction, and his lips are a snare to his soul.A fool’s mouth is his destruction, and his lips are the snare of his soul.A fool’s mouth is his destruction, And his lips are the snare of his soul.8The words of a gossip are like choice morsels that go down into the inmost being.The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.The words of a whisperer are as dainty morsels, And they go down into the innermost parts.9Whoever is slothful in his work is brother to him who destroys.One who is slack in his work is brother to him who is a master of destruction.He also that is slothful in his work is brother to him that is a great waster.He also that is slack in his work Is brother to him that is a destroyer.10The name of the LORD is a strong tower; the righteous run to it and are safe.Yahweh’s name is a strong tower: the righteous run to him, and are safe.The name of the Lord is a strong tower: the righteous runneth into it, and is safe.The name of Jehovah is a strong tower; The righteous runneth into it, and is safe.11A rich man’s wealth is his fortified city; it is like a high wall in his imagination.The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.The rich man’s wealth is his strong city, and as an high wall in his own conceit.The rich man’s wealth is his strong city, And as a high wall in his own imagination.12Before his downfall a man’s heart is proud, but humility comes before honor.Before destruction the heart of man is proud, but before honor is humility.Before destruction the heart of man is haughty, and before honour is humility.Before destruction the heart of man is haughty; And before honor goeth humility.13He who answers a matter before he hears it—this is folly and disgrace to him.He who answers before he hears, that is folly and shame to him.He that answereth a matter before he heareth it, it is folly and shame unto him.He that giveth answer before he heareth, It is folly and shame unto him.14The spirit of a man can endure his sickness, but who can survive a broken spirit?A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?The spirit of a man will sustain his infirmity; But a broken spirit who can bear?15The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge.16A man’s gift opens doors for him, and brings him before great men.A man’s gift makes room for him, and brings him before great men.A man’s gift maketh room for him, and bringeth him before great men.A man’s gift maketh room for him, And bringeth him before great men.17The first to state his case seems right until another comes and cross-examines him.He who pleads his cause first seems right— until another comes and questions him.He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.18Casting the lot ends quarrels and separates strong opponents.The lot settles disputes, and keeps strong ones apart.The lot causeth contentions to cease, and parteth between the mighty.The lot causeth contentions to cease, And parteth between the mighty.19An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.A brother offended is harder to be won than a strong city; And such contentions are like the bars of a castle.20From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.A man’s belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied.21Life and death are in the power of the tongue, and those who love it will eat its fruit.Death and life are in the power of the tongue; those who love it will eat its fruit.Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.22He who finds a wife finds a good thing and obtains favor from the LORD.Whoever finds a wife finds a good thing, and obtains favor of Yahweh.Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah.23The poor man pleads for mercy, but the rich man answers harshly.The poor plead for mercy, but the rich answer harshly.The poor useth intreaties; but the rich answereth roughly.The poor useth entreaties; But the rich answereth roughly.24A man of many companions may come to ruin, but there is a friend who stays closer than a brother.A man of many companions may be ruined, but there is a friend who sticks closer than a brother.A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.He that maketh many friends doeth it to his own destruction; But there is a friend that sticketh closer than a brother.
Berean Standard Bible (public domain).World English Bible (public domain).King James Version (public domain in the US).American Standard Version, 1901 (public domain).