He who affixed the ear, can He not hear? He who formed the eye, can He not see?He who implanted the ear, won’t he hear? He who formed the eye, won’t he see?He that planted the ear, shall he not hear? he that formed the eye, shall he not see?He that planted the ear, shall he not hear? He that formed the eye, shall he not see?
3 sermons cite this verse
… But even our physical bodies are a reflection of who He is as spirit. So in Psalm chapter 94, verse 9, says, he who planted the ear does he not hear? he who formed the eye does he not see? so think about it God doesn't have physical eyes but he sees God doesn't have physical ears but he hears and our physical being is still a resemblance of who he is even in our differences so we all resemble God second we all represent God this is what God does he tells his creation, male and female, be fruitful and multiply, fill the earth, subdue it, rule over it. In other words, spread my image and demonstrate my reign all over creation. This is a picture that we'll see later in the Old Testament just helping us get into ancient world mindset. You go to Daniel chapter 3 and you see King Nebuchadnezzar forms an image that is sent out in the land as a representation of who he is. …
PSALM xciv. 8-11. Understand, ye brutish among the people: and ye fools, when will ye be wise? He that planted the ear, shall he not hear? he that formed the eye, shall he not see? He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? The Lord knoweth the thoughts of man, that they are vanity. Introductory observations. In these words the following particulars are to be observed. (1.) A certain spiritual disease charged on some persons, viz. darkness, and blindness of mind, appearing in their ignorance and folly. (2.) The great degree of this disease; so as to render the subjects of it fools. Ye fools, when will ye be wise? And so as to reduce them to a degree of brutishness. Ye brutish among the people. This ignorance and folly were to such a degree, as to render men like beasts. (3.) The obstinacy of this disease; expressed in that interrogation, When will ye be wise? Their blindness and folly were not only very great; but deeply rooted and established, resisting all manner of cure. (4.) Of what nature this blindness is. It is especially in things pertaining to God. They were strangely ignorant of his perfections, like beasts: and had foolish notions of him, as though he did not see, nor know; and as though he would not execute justice, by chastising and punishing wicked men. (5.) The unreasonableness and sottishness of the notion they had of God, that he did not hear, did not observe their reproaches of him and his people, is shown by observing that he planted the ear. It is very unreasonable to suppose that he, who gave power of perceiving words to others, should not perceive them himself. And the sottishness of their being insensible of God’s all-seeing eye, and particularly of his seeing their wicked actions, appears, in that God is the being who formed the eye, and gave others a power of seeing. The sottishness of their apprehension of God, as though he did not know what they did, is argued from his being the fountain and original of all knowledge. The unreasonableness of their expecting to escape God’s just chastisements and judgments for sin, is set forth by his chastising even the heathen, who did not sin against that light, or against so great mercies, as the wicked in Israel did; nor had ever made such a profession as they. (6.) We may observe, that this dreadful disease is ascribed to mankind in general. The Lord knoweth the thoughts of Man, that they are vanity. The psalmist had been setting forth the vanity and unreasonableness of the thoughts of some of the children of men; and immediately upon it he observes, that this vanity and foolishness of thought is common and natural to mankind. …
1. The dreadfulness of their depravity appears in that they are so sottishly blind and ignorant. God gave man a faculty of reason and understanding, which is a noble faculty. Herein he differs from all other creatures here below. He is exalted in his nature above them, and is in this respect like the angels, and is made capable to know God, and to know spiritual and eternal things. And God gave him understanding for this end, that he might know him, and know heavenly things, and made him as capable to know these things as any others. But man has debased himself, and has lost his glory in this respect. He has become as ignorant of the excellency of God as the very beasts. His understanding is full of darkness; his mind is blind, is altogether blind to spiritual things. Men are ignorant of God, and ignorant of Christ, ignorant of the way of salvation, ignorant of their own happiness, blind in the midst of the brightest and clearest light, ignorant under all manner of instructions. Romans iii. 17. “The way of peace they have not known.” Isa. xxvii. 11. “It is a people of no understanding.” Jer. iv. 22. “My people is foolish, they have not known me; they are sottish children, and have none understanding:” v. 21. Jer. iv.21. “Hear now this, O foolish people, and without understanding.” Psal. xcv. 10, 11. “It is a people that do err in their heart, and they have not known my ways; unto whom I sware in my wrath, that they should not enter into my rest.” 1 Cor. xv. 34. “Some have not the knowledge of God; I speak this to your shame.” …